Thank you so much for tuning in for another episode of Tin Foil Hat with Sam Tripoli. This episode I welcome the Oddcast’s Odd Man Out to discuss Cecil Rhodes plan for Britain to rule the world. Thank you so much for all of your support.

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  • The guest is ignorant of the KJV “Easter” vs. “Passover. I know this post is longer, but it explains WHY the guest is wrong. Peter was arrested during the “days of unleavened bread” (Acts 12:3), which started AFTER Passover. This is key. Let’s start at the first Passover. This was the night in which the LORD smote all the firstborn in Egypt. The Israelites were instructed to kill a lamb and strike its blood on the two side posts and the upper door post (Exodus 12:4,5). The LORD said that He would “pass over” all of the houses which had the blood of the lamb marking the door. This foreshadows the slaying of the innocent Lamb of God, Jesus. Exodus 12:13-18 explains about the days of unleavened bread happening the day after Passover for one week. Here in Exodus 12:13 we see how the passover got its name.

    After the passover (Exodus 12:13,14), we find that seven days shall be fulfilled in which the Jews were to eat unleavened bread. These are the days of unleavened bread!

    In verse 18 we see that dates for the observance of the days of unleavened bread were April 15th through the 21st.

    This religious observance is stated more clearly in Numbers 28:16-18: “And in the fourteenth day of the first month is the passover of the LORD.
    17 And in the fifteenth day of this month is the feast: seven days shall unleavened bread be eaten.
    18 In the first day shall be an holy convocation;ye shall do no manner of servile work therein:”

    In verse 16 we see that the passover is only considered to be the 14th of the month. On the next morning, the 15th begins the “days of unleavened bread.” NOW to the good stuff! The days of unleavened bread are NEVER referred to as the Passover. (It must be remembered that the angel of the Lord passed over Egypt on one night, not seven nights in a row.) Now let us look at Acts 12:3,4: “And because he saw it pleased the Jews, he proceeded further to take Peter also. (Then were the days of unleavened bread.) And when he had apprehended him, he put him in prison…intending after Easter to bring him forth to the people.”

    Verse 3 shows that Peter was arrested during the days of unleavened bread (April 15-2 1). The Bible says: “Then were the days of unleavened bread.” The passover (April 14th) had already come and gone. Herod could not possibly have been referring to the passover in his statement concerning Easter. The next Passover was a year away! But the pagan holiday of Easter was just a few days away. Remember! Herod was a pagan Roman who worshipped the “queen of heaven”. He was NOT a Jew. He had no reason to keep the Jewish passover. Carry on, Swarmies!

    • I am Lord, not of light alone,
      But of darkness also,
      For I the ONE am all-pervading.

      This is a hard saying and a stumbling block to many,
      Yet must ye consider it well.
      And ponder it in your hearts.

      Is it not written in Exodus
      That the Lord hardened the heart of Pharaoh,
      And again, in Isaiah,
      “I create both the evil and the good”?

      Have ye not also read that,
      “The eye of the Lord is in every place?”
      And David saith,
      “If I descend into Darkness, thou art there.”

      AYIN is that EYE,
      It is in every place in very truth,
      Because place there is not, save in the manifested,
      And wherever place is
      there also is light and darkness, side by side.

      From the mixture of Light and darkness do all things proceed,
      And I am the Prince of Darkness
      As well as the King of Light.
      Shall there be anything
      Wherein I, the Lord of all, have no dominion?

      They see crookedly who know this not,
      And in their deluded minds
      They divide my nature,
      Setting the Kingdom of Light,
      Over against the Realm of Darkness,
      And thus making two gods.

      But the darkness is the fountain of existence,
      Whence the universe floweth forth,
      And thick darkness,
      Which is my habitation,
      Is the substance of all outward appearance.

      Five-score and thirty is the Eye
      Which is the wellspring of outward appearance.
      That EYE is the ONE,
      Multiplied through the Sephiroth.

      It is the Sun of Life and Light,
      Shining through the twelve tribes of heaven,
      And spreading their power through the Tree of Life,
      To make all things new.
      Yet does every beam of that Sun
      Cast a shadow also,
      For in all creation
      Are light and darkness mixed,
      And their equilibrium
      Is the mystery of mystery.

      One, and not two,
      Is the beginning and end of all;
      But two are the aspects it presenteth to mankind,
      Because men are subject to the illusion of daulity.

      I, the Lord, destroy with darkness,
      But with darkness do I also create.

      The wise discern this.
      Fools, deluded by outward appearnce,
      Create a demon out of the web of their folly.

      In the last day shall the demon be cast into a lake of fire;
      But to each man there is appointed a last day,
      And none know the time
      Save He who has appointed it.

      The lake of fire
      Is that divine understanding
      Which cometh to a man
      Who succeedeth in contemplation,
      As did our father Abraham,
      And the last day
      Is the time of that achievement.

      Then shall all things pass away for that man,
      And he shall behold all things anew,
      And the Prince of Darkness
      Shall be cast into the lake of fire.

      For then shall that enlightened one see
      That the demon is but the shadow
      of the Lord.